بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
Showing 10 of 53 hadith
This hadith is the same as No. 1433. .
Gardens of the Righteous, On Miscellaneous Matters concerning Supplications, Hadith Number 1503, Page Number 250Abu Hurairah relates that the Holy Prophet said: Your prayers will be accepted if you are not in a hurry and blurt out: I supplicated my Lord but he did not respond to my supplication (Bokhari and Muslim). Muslim’s version is: A servant’s prayer continues to be accepted so long as he does not supplicate for something sinful or something that would cut off the ties of kinship and is not in a hurry. Someone asked: Messenger of Allah, what would be hurry? He answered: A supplicant saying: I have prayed and prayed but have not found my prayer responded to; and getting tired and giving up praying.
Gardens of the Righteous, On Miscellaneous Matters concerning Supplications, Hadith Number 1504, Page Number 250Abu Umamah relates that the Holy Prophet was asked: What prayer finds greatest acceptance? He answered: A prayer offered in the middle of the latter part of the night and in the last part of the prescribed Prayers (Tirmidhi). . .
Gardens of the Righteous, On Miscellaneous Matters concerning Supplications, Hadith Number 1505, Page Number 250Ubadah ibn Samit relates that the Holy Prophet said: Whenever a Muslim supplicates Allah, Allah grants his supplication or averts some evil of the kind from him so long as he does not supplicate for something sinful or something that would cut off the ties of kinship. Upon this someone said: Then we shall supplicate plenty. The Holy Prophet said: Allah is more plentiful in responding (Tirmidhi).. Hakim’s version adds: Or lays up a reward for him like it.
Gardens of the Righteous, On Miscellaneous Matters concerning Supplications, Hadith Number 1506, Page Number 250Ibn Abbas relates that the Holy Prophet when he was restless would supplicate: There is none worthy of worship save Allah, the Great, the Forbearing; there is none worthy of worship save Allah, Lord of the Great Throne; there is none worthy of worship save Allah, Lord of the heavens, Lord of the earth and Lord of the Noble Throne (Bokhari and Muslim).
Gardens of the Righteous, On Miscellaneous Matters concerning Supplications, Hadith Number 1507, Page Number 250Abu Hurairah relates that the Holy Prophet said: There were among the people before you men who were the recipients of revelation. Should there be one such from among my people it would be Umar (Muslim),
Gardens of the Righteous, On the Miracles of the Saints, Hadith Number 1509, Page Number 252Jabir ibn Samurah relates that the people of Kufa complained to Umar against Sa‘ad ibn Abi Waqqas and Umar appointed Ammar governor of Kufa in place of Sa‘ad. Their complaint was that he did not even conduct the Prayer services properly. Umar sent for Sa‘ad to Medina and said to him: Abu Ishaq, they complain that you did not conduct the Prayer services properly. Sa‘ad replied: I conducted the services according to the model of the Holy Prophet without the least detraction. For instance, in the evening Prayer I made the first two raka‘as long and the last two raka‘as short. Umar said: This is what I too think about you, Abu Ishak; and he sent with him a man (or some men) to Kufa to inquire about him from the people of Kufa. The" inquiry was made in every mosque and they all praised him; but in the mosque of Bani ‘Abs a man stood up whose name was Usamah ibn Qatadah and who was known as Abu Sa‘ad, who said: Now that we have been asked, | must say that Sa‘ad did not accompany an expedition, did not distribute the spoils equitably and did not judge justly. On this Sa‘ad said: I shall make three supplications concerning him: Allah, if this servant of Thine has lied seeking to show off and gain notoriety, then do Thou prolong his days and lengthen his period of adversity and afflict him with trials. Thereafter when the man was asked about his condition he would say: I am an old man, afflicted with trials, overtaken by the imprecation of Sa’ad. The narrator adds: I saw this man when his eyebrows fell over his eyes in his old age and he roamed the streets teasing the girls (Bokhari and Muslim).
Urwah ibn Zubair relates that Arwah bint Aus laid a complaint before Marwan ibn Hakam, governor of Medina, alleging that Sa‘id ibn Zaid ibn Amr ibn Nufail had taken possession of part of her land. Sa‘id replied: Could I take her land after I had heard the pronouncement of the Holy Prophet? Marwan asked him: What did you hear from the Holy Prophet? He answered: I heard the Holy Prophet say: He who takes a hand’s breadth of land unjustly shall wear round his neck a garland composed of seven earths. Marwan said: I shall not ask you for any proof after this. Sa‘id responded with: Allah, if she is lying do Thou take away her sight and cause her to perish in her land. Urwah relates that she became blind before she died and was killed by falling into a pit while she was walking in her land concerning which she had raised a dispute and fell into a well and died, and that well became her grave. (Al-Qalam 12, Qaf 20)
Jabir ibn Abdullah relates: My father called me the evening before Uhad and said: I believe I shall be among the first from among the companions of the Holy Prophet to be killed and after the Holy Prophet you are the one most dear to me. Discharge my.debt and treat your sisters well. Next morning he was among the first to be killed and 1 buried him along with another in the same grave. Thereafter I was not happy that I should leave him with another in the grave, so I dug up his body after six months and he was in the same condition in which he was on the day I buried him, except for his ear. Then I buried him in a separate grave (Bokhari). (Al-Qalam 12, Qaf 20)
Gardens of the Righteous, On the Miracles of the Saints, Hadith Number 1512, Page Number 253Abdur Rahman ibn Abu Bakr relates that the Companions of the Lounge were poor people and the Holy Prophet said on one occasion: He who has food for two should take with him a third and he who should have food for four should take with him two more. Abu Bakr brought away three and the Holy Prophet took with him ten. Abu Bakr ate with the Holy Prophet and remained with him till after the evening Prayer and by the time he came home a part of the night had passed and his wife said to him: What kept you from your guests? He said: Have you not given them their food? She answered: They were offered food but they refused to eat till you should arrive. Abdur Rahman continues: I went and hid myself out of fear. Abu Bakr called me and rallied me in harsh terms and said: Now you eat and let it not prove agreeable to you. As for me, by Allah I shall not eat at all. Then it so happened that for every mouthful that we took from the top more than its equal rose up from the bottom till everyone had eaten his fill and the food had increased in quantity - more than it was in the beginning. Abu Bakr looked at it and said to his wife: Sister of Bani Firas, what is this? She said: Delight of my eye, it is now three times of that which it was. Abu Bakr said: My oath not to eat of it was" prompted by Satan; and he ate of it a mouthful also and then carried it to the Holy Prophet, where it remained till the morning. At that time the term of a treaty we had made with a tribe had expired and twelve of us had been appointed scouts, each of the twelve having some men under him, Allah alone knows how many were there with each. They all ate of that food. Another version is: Abu Bakr took an oath that he would not eat of it, and his wife took an oath that whe would not eat of it and the guests swore they would not eat of it unless Abu Bakr ate. So he said: My oath was incited by Satan; and he called for the food and ate of it and they all ate. It so happened that for every mouthful they took there rose up from under it more than its ‘equal. Abu Bakr said to his wife: Sister of Bani Firas, What is this? She answered: Delight of my eye, it is now more than it was when we started eating. Thus they all ate and sent'the rest to the Holy Prophet. It is related that he also ate of it. Another version is: Abu Bakr said to Abdur Rahman: | have to go to the Holy Prophet. You take care of the guests and feed them before I get home. Abdur Rahman went and placed before them whatever there was and asked them to eat. They inquired: Where is our host? He urged them to eat. They retorted: We shall not eat till our host comes. He pleaded: Please aecept our hospitality, for if he arrives and finds that you have not eaten he will be wroth with us. But they persisted in their refusal. Abdur Rahman says: I realised that Abu Bakr would be upset and so when he came I withdrew. He inquired: How did you fare? and was informed of what had happened. He called out: Abdur Rahman; but I kept silent. He then called out: You stupid lout, I put you on oath that if you hear my voice come forth. So I came out and said: Ask your guests. They said: He is telling the truth. He did bring the food to us. Then Abu Bakr said: You waited for me, but by Allah I shall not eat of this food this night. The guests said: We shall not eat, unless you eat also. Abu Bakr said: Ruin seize you, what is the matter with you that you do not accept our hospitality? Bring the food. It was brought, and he said: My oath was incited by Satan. He put forth his hand, pronounced the name of Allah and ate, and they also ate (Bokhari and Muslim).