بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
Showing 10 of 682 hadith
Ayesha relates that the Holy Prophet heard two men contending with one another in loud voices outside his door. One of them begged the other to agree to reduce the amount of the debt he owed him and to deal kindly with him. The other said: By Allah, I shall not do it. The Holy Prophet went out to them and asked: Which is the one who swears by Allah he will not act kindly? The man said: It is I, Messenger of Allah, and for him is whatever he prefers (Bokhari and Muslim). (Al-Kahf 30)
Gardens of the Righteous, On Making Peace between People, Hadith Number 252, Page Number 62Sahl ibn Sa‘ad Sa'‘idi relates that the Holy Prophet learnt that a contention had arisen between members of the Bani Amr ibn Auf. He went with some of his companions to make peace between them and was hospitably detained. The time for Prayer arrived and Bilal went to Abu Bakr and said to him: The Messenger of Allah has been detained and it is time for Prayer. Will you lead the people in Prayer? He said: Yes, if you wish. Bilal called the igamah and Abu Bakr stepped forth and the service commenced. At this stage the Messenger of Allah arrived and walking through the rows took his stand in the first row. Thereupon the worshippers began to clap. Abu Bakr was intent upon the Prayer and paid no heed. When the clapping increased he noticed’ the Holy Prophet who indicated to him by a sign to remain in his place and continue the service. But Abu Bakr raised his hands, gave praise to Allah, retreated backwards and took his stand in the row. The Holy Prophet went forward and led the Prayer. When it was over he faced towards the congregation and said: Why is it that when something is encountered in the course of the salat you start clapping? Clapping is only for women. When any of you is faced with anything in the course of the salat he should say: Holy is Allah, This is bound to draw attention. And Abu Bakr, what stopped you from continuing to lead the Prayer after 1 had made a sign to you? He said: It did not behove the son of Abu Qahafah to lead the Prayer in front of the Messenger of Allah (Bokhari and Muslim). (Al-Kahf 30)
Gardens of the Righteous, On Making Peace between People, Hadith Number 253, Page Number 62Haritha ibn Wahb relates that he heard the Holy Prophet say: Shall I tell you who are the dwellers of Paradise? It is every weak one who is accounted weak and is looked down upon, who if he takes an oath relying upon Allah He would fulfil it. Now shall I tell you who are the denizens of the Fire? It is every ignorant, impertinent, prideful and arrogant one (Bokhari and . Muslim). (Al-Kahf 30)
Gardens of the Righteous, On the Superiority of the Poor and Weak among Muslims, Hadith Number 254, Page Number 63Sahl ibn Sa‘ad Sa‘idi relates that a person passed near the Holy Prophet and he asked one sitting with him: What do you think of this one? He said: He is one of the noblest. He is worthy that if he should propose marriage his proposal should be accepted and if he should intercede for any his intercession should prove effective. The Holy Prophet said nothing on this. Presently another man passed and he asked: How do you esteem this one? He answered: Messenger of Allah, he is one of the poor Muslims. If he were to propose his proposal would not be accepted, if he were to intercede on behalf of any his intercession would be rejected, and if he were to speak he would not be listened to. The Holy Prophet said: This one is better than an earthful like the former one (Bokhari and Muslim). (Al-Kahf 30)
Gardens of the Righteous, On the Superiority of the Poor and Weak among Muslims, Hadith Number 255, Page Number 63Abu Sa‘id Khudri relates that the Holy Prophet said: There was a contest between Paradise and the Fire. The Fire said: I shall compass the tyrants and the arrogant ones; and Paradise said: My dwellers will be the weak and the lowly. Allah decided between them, saying: Thou art Paradise, My mercy, through thee I shall have mercy on whomsoever I determine; and thou art the Fire, My torment, through thee I shall chastise whomsoever I determine. It is for Me to fill both of you (Muslim). (Al-Kahf 30)
Gardens of the Righteous, On the Superiority of the Poor and Weak among Muslims, Hadith Number 256, Page Number 63Abu Hurairah relates that the Holy Prophet said: On the Day of Judgment will be brought forward a great fat man whose value in the sight of - Allah will be no more than the wing of a mosquito (Bokhari and Muslim). (Al-Kahf 30)
Gardens of the Righteous, On the Superiority of the Poor and Weak among Muslims, Hadith Number 257, Page Number 63Abu Hurairah relates that a dark-skinned woman (or perhaps young man) used to take care of the mosque. The Holy Prophet missed her (or him) and inquired about her (or him) and was told that she (or he) had died. He said: Why did you not let me know? as if they had not considered the matter of any importance. He then said: Show me the grave, and on being shown it he prayed over it and said: These graves cover those in them with darkness and Allah illumines them for the denizens in consequence of my prayers for them (Bokhari and Muslim). (Al-Kahf 30)
Gardens of the Righteous, On the Superiority of the Poor and Weak among Muslims, Hadith Number 258, Page Number 63Abu Hurairah relates that the Holy Prophet said: Many there are with ruffled hair and dusty faces who are pushed away from people’s doors, but if they were to say in the name of Allah it will be thus and thus Allah would fulfil it (Muslim). (Al-Kahf 30)
Gardens of the Righteous, On the Superiority of the Poor and Weak among Muslims, Hadith Number 259, Page Number 63Usamah relates that the Holy Prophet said: I stood at the gate of Paradise and observed that the generality of those who entered it were the lowly. The wealthy had been held back from it. Then those condemned to the Fire were ordered to it and I stood at the gate of the Fire and observed that the generality of those who entered it were women (Bokhari and Muslim). (Al-Hijr 90, Al-Kahf 30)
Gardens of the Righteous, On the Superiority of the Poor and Weak among Muslims, Hadith Number 260, Page Number 63Abu Hurairah relates that the Holy Prophet said: Only three persons talked in their cradles. One was Jesus son of Mary. Another was the case of Juraij. He was a pious man given to worship who had built a retreat for himself. One day when he was engaged in worship his mother came and called him, and he supplicated: Lord, my mother and my devotion. He continued in worship and she went away. Next day she came again and called him and he supplicated: Lord, my mother and my worship. Again he continued in his worship. She came the third day and called him and he supplicated: Lord. my mother and my worship; and continued with his worship. She said: Allah, do not let him die till he has confronted the harlots. Juraij and his devotion became topics of conversation among the Bani Israel. There was among them a harlot whose beauty was proverbial. She said: If you would like I could involve Juraij in trouble. She tried to seduce him but Juraij paid no attention to her. Then she went to a shepherd who lived near the retreat of Juraij and offered herself to him and conceived from him. When she gave birth to the child she said it was from Juraij. The Bani Israel came to him, brought him down from his retreat, demolished it and started beating him up. He asked: Why all this? They said: You have committed adultery with this harlot and she has borne your child. He said: Where is the child? They brought it to him. He said: Now leave me alone so that I might pray. Then he prayed, and when he finished he came to the child, seated it in his lap and asked it: Who is thy father? The child replied: So and So, the shepherd. Then they all turned to Juraij, kissing him and seeking his blessing and said: We shall build thy retreat of gold. He said: Build it of clay as it was. So they did. The third was the case of a boy who was being suckled by his mother when a man passed by riding a fast and good mount and clad in fine garments. The mother supplicated: Allah, do Thou make my son like this one. The infant released his mother’s breast, and turning looked at the man and said: Allah, do not make me like him. Then he turned to his mother’s breast and resumed the suckling. Here the Holy Prophet illustrated the suckling of the child by putting his forefinger into his mouth and sucking it. Then he continued: Then some people passed by with a young woman who was being beaten and those who beat her said: You committed adultery and theft; and she kept on saying: Sufficient for me is Allah and an excellent Guardian is He. The mother supplicated: Allah, do not make my son like her. Thereupon he left the suckling and looked upon the young woman and said: Allah, make me like her. On this the mother and son began to converse. She said: A man of good presence passed and I supplicated: Allah, make my son like him, and you said: Allah, do not make me like him. Then they passed with the slave-girl. They were beating her and were saying: You committed adultery and theft. I supplicated: Allah, do not make my son like her; and you said: Allah, make me like her. The boy replied: That man was a tyrant, so I said: Allah, do not make me like him. As to the girl, they said: You committed adultery; and she" had not. They said: You stole; and she had not stolen. So I said: Allah, make me like her (Bokhari and Muslim). (Al-Hijr 90, Al-Kahf 30)