بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
Showing 10 of 682 hadith
Khubaib ibn Arat relates: We complained to the Holy Prophet of the increasing persecution inflicted upon us by the disbelievers of Mecca. He was reclining in the shade of the Ka‘aba, having made a pillow of his cloak. We submitted: Why do you not supplicate for help for us? Why do you not pray for us? He made answer: From among those who have gone before you a man would be-caught and held in a pit dug for him in the earth and he would then be sawn in two with a saw placed over his head, or his flesh would be combed away from his bones with iron combs but none of this would wean him away from his faith. Allah will surely bring this matter to its consummation till a rider will proceed from Sana‘a to Hadhramaut fearing nothing save Allah and the hazard of the wolf concerning his sheep. But you are in too much of a hurry (Bokhari). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)
Gardens of the Righteous, On Steadfastness, Hadith Number 41, Page Number 15Abdullah ibn Mas‘ud relates: On the day of Hunian the Holy Prophet favoured some people in the division of spoils. He gave Aqra‘ ibn Habis and Uyainah ibn Hisn a hundred camels each and showed favour also to some of those honoured among the Arabs. Someone said: This is not a just division designed to win the pleasure of Allah. I decided to apprise the Holy Prophet of this and went and told him of it. His face became deep red and he said: Who will then do justice if Allah and His Messenger do not? and added: May Allah have mercy on Moses, he was caused more distress than this and was patient. Hearing this I said to myself: I shall never communicate anything of this kind to him again (Bokhari and Muslim). : (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)
Anas relates that the Holy Prophet said: When Allah decrees good for a servant of His He afflicts him quickly in this world, and if He decrees evil for him He does not hasten to call him to account for his sins in this world but takes him to task on the Day of Judgment. He also said: High reward is for high endeavour; and when Allah, the Exalted, loves a people, he puts them to trial. Then for him who accepts the affliction cheerfully is His pleasure, and for him who evades or shirks it is His wrath (Tirmidhi). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)
Gardens of the Righteous, On Steadfastness, Hadith Number 43, Page Number 15Abu Hurairah relates that the Holy Prophet said: The strong one is not he who knocks out others in wrestling, the strong one is he who keeps control over himself when he is roused (Bokhari and Muslim). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)
Gardens of the Righteous, On Steadfastness, Hadith Number 45, Page Number 16Sulaiman ibn Surad relates that he was sitting with the Holy Prophet when two men began to quarrel and one of them went red in the face and the veins of his neck stood out. The Holy Prophet said: If he were to repeat a phrase I know he would be rid of the condition in which he finds himself. The phrase is: I seek refuge with Allah against Satan, the rejected one. So they said to him: The Holy Prophet says: Seek refuge with Allah against Satan, the rejected one (Bokhari and Muslim). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)
Gardens of the Righteous, On Steadfastness, Hadith Number 46, Page Number 16Mu‘az ibn Anas relates that the Holy Prophet said: One who despite possessing the power to give effect to his anger suppresses it will be singled out and called by Allah, the Holy, the Exalted, above the multitude on the Day of Judgment and given his choice of black-eyed houris (Abu Daud and Tirmidhi). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)
Gardens of the Righteous, On Steadfastness, Hadith Number 47, Page Number 16Abu Hurairah relates that someone asked the Holy Prophet to advise him. He said: Do not yield to anger. The man repeated his request several times. Every time the Holy Prophet said: Do not yield to anger (Bokhari). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)
Gardens of the Righteous, On Steadfastness, Hadith Number 48, Page Number 16Abu Hurairah relates that the Holy Prophet said: A believer male or female continues to be tried in respect of self, children and property till he or she faces Allah, the Exalted, in a state in which all his or her sins have been wiped out (Tirmidhi). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)
Gardens of the Righteous, On Steadfastness, Hadith Number 49, Page Number 17Ibn Abbas relates: Uyainah ibn Hisn came to Medina and put up with his nephew Hurr ibn Qais who was one of those who had access to Umar and who were consulted by him. Uyainah said to Hurr: Son of my brother, you enjoy the favour of the Commander of the Faithful, will you obtain permission for me to wait on him? Hurr asked for permission and Umar granted him leave. When Uyainah came into the presence of Umar, he addressed him thus: Son of Khattab, you do not bestow much upon us nor do you deal fairly with us. Umar was incensed and would have chastised him when Hurr said: Commander of the Faithful, Allah said to His Prophet: Make forbearance thy rule, and enjoin equity and turn away from the ignorant (7.200). This one is one of the ignorant. When Hurr recited this Umar became motionless in his seat. He always adhered strictly to the Book of Allah (Bokhari). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45)
Anas relates: Abu Talha had a son who was ailing. He went out and the boy died in his absence. When he came back he inquired: How is the boy? Umm Sulaim, the mother of the boy, answered: Better than he was. Then she placed his evening meal before him and he ate and thereafter slept with her. At last she said to him: Arrange for the burial of the boy. In the morning Abu Talha went to the Holy Prophet and informed him of the event. He inquired: Were you together last night? Abu Talha replied in the affirmative, on which the Holy Prophet supplicated: Allah, bless them both. Thereafter she gave birth toa boy. Abu Talha said to her: Take up the boy so that we may carry him to the Holy Prophet; and he took some dates with him. The Holy Prophet inquired: Is" there anything with him? Abu Talha said: Yes, some dates. The Holy Prophet took a date and having chewed it put it in the mouth of the baby and blessed it and named it Abdullah (Bokhari and Muslim). , Bokhari’s version adds: Ibn Uyainah relates that a man of the Ansar told him that he saw nine sons of this Abdullah every one of whom had read the Quran. Muslim’s version runs: Abu Talha’s son from Umm Sulaim died and she said to the other members of the family: Do not tell Abu Tafha about the boy; I shall tell him myself. When he came she put the evening meal before him and he ate. Then she made herself up well as she used to and they were together. Thereafter she said to him: Abu Talha, tell me, if someone lends something to another and thereafter demands it back, would the borrower be in the right to hold back the borrowed article? He answered: No. On which she said: Then hope for thy reward from Allah in respect of that which has befallen thy son. Abu Talha was upset and said: You left me in ignorance about my son’s condition til! after we had been together. So he left her and went to the Holy Prophet and told him what had happened. He said: May Allah bless your night. She conceived. Thereafter the Holy Prophet was on a journey and they were with him. It was his custom that when he returned from a journey he would not enter Medina by night. When they approached Medina her pains started. So Abu Talha stayed with her and the Holy Prophet went forward. Then Abu Talha prayed: Thou knowest, Lord, that I am eager that I should issue forth with the Holy Prophet when he issues forth and that I should return with him when he returns, and now I am detained here by what Thou seest. On this Umm Sulaim said: Abu Talha, I no longer feel pain. Let us proceed. So they proceeded and she gave birth to a boy after they arrived in Medina. My mother (Umm Sulaim) said to me: Anas, no one should suckle the baby till after we have taken it to the Holy Prophet tomorrow. Next morning I carried it to the Holy Prophet. (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)