بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
Showing 10 of 682 hadith
Abu Dharr and Mu‘az ibn Jabal relate that the Holy Prophet said: Mind your duty to Allah, wherever you are; and follow up evil with good, the latter will wipe out the former; and behave well towards people (Tirmidhi). (Al-Hadid 6, Aal-e-`Imran 7, Al-Fajr 16, Al-Mu'min 21)
Gardens of the Righteous, On Self-Examination, Hadith Number 61, Page Number 20Ibn Abbas relates: | was riding behind the Holy Prophet one day when he said: Boy, I would instruct thee in some matters. Be watchful of Allah, He will be watchful of thee. Safeguard His commandments, He will be ever with thee. When thou must ask, ask of Allah alone; and when thou must seek help, implore Allah alone for help. Remember that if all the people were to combine to bestow some benefit upon thee, they would not be able to bestow anything upon thee except that which Allah has appointed for thee, and that if all of them were to combine to do thee harm, they would not be able to afflict thee with anything except that which Allah has decreed against thee. The pens have been lifted and the ink of the books has become dry (Tirmidhi). Another version has it: Safeguard the commandments of Allah, you will find Him before you; remember Him in prosperity, He will remember you in adversity. Be sure that that which has led you into error will not lead you aright, and that which has guided you to good will not lead you astray. Remember that help comes with steadfastness, there is prosperity after adversity and that hardship is followed by ease. (Al-Hadid 6, Aal-e-`Imran 7, Al-Fajr 16, Al-Mu'min 21)
Gardens of the Righteous, On Self-Examination, Hadith Number 62, Page Number 20Anas has said: You indulge in things which you account as less than a hair whereas in the time of the Holy Prophet we shunned them as fatal (Bokhari). (Al-Hadid 6, Aal-e-`Imran 7, Al-Fajr 16, Al-Mu'min 21)
Gardens of the Righteous, On Self-Examination, Hadith Number 63, Page Number 20Abu Hurairah relates that the Holy Prophet said: Allah is jealous, and His jealousy is roused by a person indulging in that which He has forbidden (Bokhari and Muslim). (Al-Hadid 6, Aal-e-`Imran 7, Al-Fajr 16, Al-Mu'min 21)
Gardens of the Righteous, On Self-Examination, Hadith Number 64, Page Number 20Shaddad ibn Aus relates that the Holy Prophet said: A wise person is one who watches over himself and restrains himself from that which is harmful and strives for that which will confront him after death; and a foolish one is he who gives rein to his cravings and seeks from Allah the fulfilment of his vain desires (Tirmidhi). (Al-Hadid 6, Aal-e-`Imran 7, Al-Fajr 16, Al-Mu'min 21)
Gardens of the Righteous, On Self-Examination, Hadith Number 66, Page Number 21Abu Hurairah relates that the Holy Prophet said: It is part of the excellence of a person’s Islam that he should eschew that which is of no benefit to him (Tirmidhi). (Al-Hadid 6, Aal-e-`Imran 7, Al-Fajr 16, Al-Mu'min 21)
Gardens of the Righteous, On Self-Examination, Hadith Number 67, Page Number 21Abu Hurairah relates: The Holy Prophet was asked: Who is the most honoured of men? He said: He who is most righteous. The questioners said: That is not what we meant. He said: Then, Joseph, Prophet of Allah, son of a Prophet of Allah, son of a Prophet of Allah, son of Abraham, Friend of Allah. They said: This too is not what we meant. The Holy Prophet said: Then do you ask me concerning the Arab hierarchy? Those who were worthy of honour before Islam are worthy of honour in Islam once they are fully instructed in it (Bokhari and Muslim). (Aal-e-`Imran 104, At-Taghabun 18, Al-Ahzab 72, Al-Anfal 31)
Gardens of the Righteous, On Righteousness, Hadith Number 69, Page Number 22Abu Sa‘id Khudri relates that the Holy Prophet said: The world is green and pleasant. Allah made you His vicegerents in it, so that He might show you how to react to it. So beware of the beguilement of the world and the women. The first trial of the Bani Israel was through women (Muslim). (Aal-e-`Imran 104, At-Taghabun 18, Al-Ahzab 72, Al-Anfal 31)
Gardens of the Righteous, On Righteousness, Hadith Number 70, Page Number 22Abdullah ibn Mas‘ud relates that the Holy Prophet used to supplicate: Allah, I beg of Thee guidance, and righteousness and chastity and self-sufficience (Muslim). (Aal-e-`Imran 104, At-Taghabun 18, Al-Ahzab 72, Al-Anfal 31)
Gardens of the Righteous, On Righteousness, Hadith Number 71, Page Number 22Abu Hurairah relates that he heard the Holy Prophet narrate the following: Allah having determined to try a leper, a bald one and a blind one from among the Bani Israel sent an angel to them. The angel came to the leper and asked him: What ts it that you would like best? He said: A good complexion and a clear skin and removal of my affliction on account of which people shun me. The angel passed his hands over him and his affliction left him and he acquired a good complexion. Then the angel asked him: What property would you like best? The man said: Camels. He was given a she-camel ten months pregnant; and the angel said: May Allah bless it for thee. Then the angel came to the bald one and asked him: What is it that you would like best? He said: Lovely hair and removal of the affliction on account of which people avoid me. The angel passed his hands over him and his affliction was removed and he acquired lovely hair. Then the angel asked him: What property would you like best? The man said: Cattle. He was given a cow which was carrying a calf; and the angel said: May Allah bless it for thee. Then the angel came to the blind one and asked him: What is it that you would like best? He said: That Allah may restore my sight so that I may see people. The angel passed his hands over his eyes and Allah restored his sight. Then the angel asked him: What property would you like best? The man said: Goats. He was given a she-goat which was" carrying a kid. The animals multiplied greatly, so that one had a valley full of camels, the other a valley full of cattle and the third a valley full of goats. Thereafter the angel came in his old guise to the leper and said: I am a poor man bereft of all resources in the course of my journey, and I have no means left for the completion of my journey save Allah. I beg you in the name of Allah Who has given you a good complexion and a clear skin and great wealth to furnish me with a camel that might help me to reach the end of my journey. The man said: I have many obligations. The angel said: ] seem to recognise you. Were you not a leper, shunned by people and indigent, enriched by Allah? The man said: My wealth is inherited through generations. The angel said: If you are lying, may Allah restore you to the condition in which you were. Then he came to the bald one in his old guise and said to him the same as he had said to the leper and received a reply similar to the one he had received from the leper. To this one also he said: If you are lying, may Allah restore you to the condition in which you were. Then the angel came to the blind one in his old guise and said to him: I] am a poor man on a journey. My resources have all given out and I cannot reach the end of my journey save with the help of Allah. I beg you in the name of Him Who has restored your sight to you to give me a goat that might prove of help to me in reaching the end of my journey. The man said: Indeed I was blind and Allah restored my sight to me. Then take what you will and leave what you will, I shall not constrain you in any way in respect of whatever you may wish to take in the name of Allah, the Lord of honour and glory. The angel said: Keep all you have. All three of you were being tried. Allah is, indeed, pleased with thee and is wroth with thy companions (Bokhari and Muslim). (Al-Hadid 6, Aal-e-`Imran 7, Al-Fajr 16, Al-Mu'min 21)