بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
Showing 10 of 47 hadith
Mu'awiah ibn Hakam Sulamiqg relates: While I was in Prayer with the Holy Prophet one of the congregation happened to sneeze and I responded with: Allah have mercy on you. On this the congregation reproved me with their looks. To this 1 reacted with: May you lose your mothers, why are you staring at me? Thereupon they started beating their hands against their legs. Then I understood that they wanted me to be silent, so I restrained myself. May my father and mother be the ransom of the Holy Prophet, | have not known a better instructor before him or after him. When he finished the Prayer, he did not remonstrate with me, or beat me, or reprove me. He said: During Prayer no talk is permissible. It is all praise and glorification and recitation of the Quran. He added something in the same vein. I said: Messenger of Allah, I have newly emerged from Ignorance and Allah has favoured us with Islam. There are still some men among us who go to consult soothsayers. He said: You should not go to them. Then I said: There are some of us who are guided by omens. He said, these are things that come up in their minds. They should not be influenced by them (Muslim).
Gardens of the Righteous, On Economy in Preaching, Hadith Number 704, Page Number 142This hadith comprises the first part of No. 158
Gardens of the Righteous, On Economy in Preaching, Hadith Number 705, Page Number 142Ayesha relates: I never saw the Holy Prophet laugh outright so that the interior of his mouth could be seen. He only smiled (Bokhari and Muslim).
Gardens of the Righteous, On Dignity and Calmness, Hadith Number 706, Page Number 142Abu Hurairah relates that he heard the Holy Prophet say: When the Prayer service is about to commence, do not come running to it. Come to it walking calmly. Then join in the service at the stage of your arrival and make up afterwards what you might have missed. (Bokhari and Muslim). Muslim. adds: For when one of you makes up his mind to join the salat; he is already in the salat.
Gardens of the Righteous, On Walking Sedately to the Mosque, Hadith Number 707, Page Number 143Ibn Abbas relates that he was with the Holy Prophet in the return from Arafat on the day of the Pilgrimage. The Holy Prophet heard behind him an uproar of shouting and of beating and driving the camels. He pointed towards it with his whip and said: O ye people, proceed calmly. There is no rushing forward (Bokhari). (Aal-e-`Imran 17)
Gardens of the Righteous, On Walking Sedately to the Mosque, Hadith Number 708, Page Number 143This hadith is the same as No. 316.
Gardens of the Righteous, On Honouring the Guest, Hadith Number 709, Page Number 143Abu Shuraih Khalid ibn Amr Khuza‘i relates that he heard the Holy Prophet say: He who believes in Allah and the Last Day should honour his guest according to his right. He was asked: What is his right, Messenger of Allah? He answered: A day and a night, and hospitality for three days. That" which might be beyond this is charity (Bokhari and Muslim). Muslim adds: It is not permissible for a Muslim to stay so long with his brother as to involve him in sin. He was asked: Messenger of Allah, how would he involve him in sin? He answered: By prolonging his stay so that the host has nothing left with which to exercise hospitality.
Gardens of the Righteous, On Honouring the Guest, Hadith Number 710, Page Number 143Abdullah ibn Abi Aufa relates that the Holy Prophet gave Khadijah the glad tidings of a house of pearls in which there would be no noise and no cause for fatigue (Bokhari and Muslim). (Al-Haqqah 3)
Gardens of the Righteous, On Good News and Felicitation, Hadith Number 711, Page Number 144Abu Hurairah relates: We were sitting with the Holy Prophet, and Abu Bakr and Umar were also of the company, when the Holy Prophet got up and left us. When some time passed we began to worry lest he should meet with trouble in our absence. I was the first to be agitated and set out in search of him till I came to a garden wall of the Banu Najjar. I went round searching for an entrance, but did not find one. However, I espied a smal] channel of water coming from a well outside, which entered the garden through the wall. I squeezed myself through the hole and reached the Holy Prophet. He said: Abu Hurairah? I replied: The same, Messenger of Allah. He asked: What is the matter? I answered: You were with us. Then you left and did not return for quite a while. We were afraid lest you should meet with trouble without us. We were agitated, I being the first. So I came to this wall and squeezed in through the hole like a fox, and the others are following me. He gave me his shoes and said: Abu Hurairah, take these and whoever you should encounter" outside this wall who affirms in full sincerity of belief that there is none worthy of worship save Allah, greet him with the promise of Paradise (Muslim)...
Abu Musa Ash‘ari relates that one day he made his ablutions in his house and then set forth with the determination that he would stick to the Holy Prophet and spend the day in his company. So he came to the mosque and inquired about him and was told that he had gone in a certain direction. He says: | followed after him, inquiring about him till he entered Bi'r Aris. | sat down at the door till he had completed his ablutions. Then I went to him and saw that he was seated on the platform of the well, having drawn up his loin cloth to his knees and suspended his feet into the well. I greeted him and returned to the door and said to myself: I shall be the Holy Prophet's doorman" today. Presently Abu Bakr came and knocked on the door, I said: Who is that? He said: Abu Bakr. I said: Wait a moment. Then I went to the Holy Prophet and said: Messenger of Allah, Abu Bakr is at the door asking permission to come in. He said: Give him permission and greet him with the promise of Paradise. I returned and said to Abu Bakr: You may enter, and the Messenger of Allah greets you with the promise of Paradise. Abu Bakr entered and sat down beside the Holy Prophet on the platform, drawing up his loin cloth to the knees and suspending his feet into the well, as the Holy Prophet had done. I returned to the door and sat down. I had left my brother at home, making his ablutions and intending to join me. I said to myself: If Allah desires good for him, He will bring him here. Someone knocked at the door and I said: Who is that? He said: Umar ibn Khattab. I said: Wait a moment; and went to the Holy Prophet and after greeting him said: Umar is at the door asking permission to enter. He said: Give him permission and greet him with the promise of Paradise. I went back to Umar and said to him: You have permission and the Messenger of Allah greets you with the promise of Paradise. He entered and sat down with the Holy Prophet on the platform on his left and suspended his feet into the well. | returned to the door and sat down and said to myself: If Allah desires good for my brother, He will bring him here. Someone knocked at the door and I said: Who is that? He said: Usman ibn Aftan. I said: Wait a moment; and went and told the Holy Prophet. He said: Give him permission and greet him with the promise of Paradise together with a misfortune that shall afflict him. I returned to him and said: You may enter, and the Messenger of Allah greets you with the promise of Paradise, together ‘with a misfortune that shall afflict you. He entered and finding the platform full sat down on the other side of it opposite to them. Sa‘id ibn Musayyab has said that the order in which they sat down indicated the juxtaposition of the places of their burial (Bokhari and Muslim). Another version adds: The Holy Prophet directed me to guard the door. When Usman was told he said: Praise be to Allah, I seek His help. (Al-Haqqah 3)