بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Al Islam
The Official Website of the Ahmadiyya Muslim Community
Muslims who believe in the Messiah,
Hazrat Mirza Ghulam Ahmad Qadiani(as)
Showing 10 of 47 hadith
Ibn Shamasah relates: We were present with Amr ibn ‘As when he was in extremity. He wept for a long time and turned his face to the wall. His son tried to comfort him, saying: Father, did not the Holy Prophet give you this good news? Did he not give you that good news? Then he turned his face towards us and said: Our best preparation is the affirmation: There is none worthy of worship save Allah, and Muhammad is His Messenger. I have passed through three stages. I recall whea no one was a bitterer enemy of the Holy Prophet than myself: nor was anything dearer to me than that if I had the power I would put an end to him. Had I died in that condition, I would have been one of the denizens of the Fire. When Allah put Islam in my heart, I went to the Holy Prophet and said: Extend your right hand, so that T might swear allegiance to you. He put forth his right hand, but I withdrew my hand. He said: What is the matter, Amr? I said: I wish to make a condition. He asked: What condition do you wish to make? I answered: That my sins will be forgiven. He said: Know you not that Islam wipes out all that has gone before it, that Migration wipes out all that has gone before it, and that the Pilgrimage wipes out all that has gone before it? Thereafter, no one was dearer to me than the Holy Prophet nor was anyone more glorious than him in my eyes. So bright was his glory that I could not look at his face for any length of time, so that if I were asked to describe him I would not be able to as I had not looked at him long enough. Had 1 died in that condition I could have hoped to be one of the dwellers of Paradise. Thereafter we were made responsible for many things, and I know not how I shall fare with respect to them. When I die no mourner or fire should attend my bier. When you bury me throw the earth gently over me and tarry over my tomb for the space of time it takes to slaughter a camel and distribute its meat, so that I should draw comfort from your presence and can consider what answer shall I make to the messengers of my Lord (Muslim).
Malik ibn Huyairis relates: We came to the Holy Prophet, a group of young men of about the same age, and we stayed with him for twenty days. He was a most kind and considerate person. He perceived that we were eager to return to our people. He inquired from us about those we had left behind, and we told him. Then he said: Now.return to your people and stay with them and instruct them and direct them and observe such salar at such a time and such salat at such a time. When the time for a salat arrives one of you should call out the Azan and the oldest of you should lead the service (Bokhari and Muslim) Bokhari in his version adds: Observe the salat as you have seen me observe it.
Umar ibn Khattab relates: I asked leave of the Holy Prophet to perform the Umra. He gave me leave and said: Brother of mine, do not forget us in your supplications. This is something I would not exchange for the whole world (Abu Daud and Tirmidhi). Another version is: He said: Include us, my brother, in your supplications.
Salim ibn Abdullah ibn Umar relates that when a person was about to set out on a journey Abdullah ibn Umar would say to him: Draw near that I might bid farewell to you as the Holy Prophet used to bid farewell to us. I commit to Allah your faith, your trust and your terminal actions (Tirmidhi).
Abdullah ibn Yazid Khatmiyy relates that when he bade farewell to a force the Holy Prophet would say: I commit to Allah your faith, your trust and your terminal actions (Abu Daud).
Anas relates that a man came to the Holy Prophet and said: Messenger of Allah, I am about to set out on a journey, kindly bestow some provision on me. He said: May Allah provide you with righteousness. The man said: Please add to it. He said: And may He forgive your sins. The man repeated: Please add some more. The Holy Prophet said: And may He facilitate for you the doing of good, wherever you may be (Tirmidhi).
Jabir relates that on the occasion of the two festivals the Holy Prophet would proceed to the service along one route and return from it by another (Bokhari).
Ibn Umar relates that the Holy Prophet proceeded by way of Shajarah and returned by way of Mu'‘arras. He entered Mecca by the Higher Pass and left it by the Lower Pass (Bokhari and Muslim).
Yazid ibn Hayyan relates that Husain ibn Sabrah, Amr ibn Muslim and he went to Zaid ibn Arqam and when they had sat down with him Husain said to him: Zaid, you have gathered a great amount of good. You saw the Holy Prophet, you heard him talk, you fought along with him, you performed the salat behind him. You have indeed garnered a great amount of good, Zaid. Now relate to us what you heard from the Holy Prophet. He said: Nephew, I have arrived at old age and have become ancient, and some of the things that I used to remember from the Holy Prophet I have forgotten. So what I might relate that accept, and do not force me to recall that which I leave out. The Holy Prophet addressed us at Khumma, a spring between Mecca and Medina. He rendered praise to Allah and glorified Him and admonished and exhorted us and then said: O ye people, I am but a man and soon the messenger of my Lord will come and I shall respond to him. I am leaving with you two weighty things. The first is the Book of Allah, in it there is guidance and light. Take fast hold of the Book of Allah and adhere to it. He emphasised this and urged recourse to the Book of Allah. Then he said: The second are the members of my family. I admonish you in the name of Allah concerning members of my family, I admonish you in the name of Allah concerning members of my family. Husain said: Zaid, who are the members of his family? Are not his wives the members of his family? Zaid said: His wives are members of his family and also those who are forbidden to accept alms after him. Husain asked: Who are they? Zaid said: They are the descendants of Ali, Aqil, Ja‘far and Abbas. They have all been forbidden to accept alms? Zaid said: Yes (Muslim). Another version is: Hearken, I am leaving with you two weighty things. One is the Book of Allah; it is the rope of Allah. He who follows it will be rightly guided; and he who discards it will be astray.
Jabir relates: The Holy Prophet used to instruct us in the method of praying for guidance in respect of all matters like teaching us a chapter of the Quran. He would say: When one of you contemplates entering upon an enterprise, he should say two raka‘as of voluntary Prayer and then supplicate: Allah, I seek good from Thee because of Thy knowledge, and seek power from Thee because of Thy power, and beg of Thee because of Thy vast grace, for" Thou hast power and I have no power, and Thou hast knowledge and I have no knowledge, and Thou knowest well all that is hidden. Allah, if Thou knowest that this matter is good for me in respect of my faith, my subsistence and the ultimate in my affairs, then grant me power over it, and make it easy for me and bless it for me. But if Thou knowest that it is bad for me in respect of my faith, my subsistence or the ultimate in my affairs, then remove it from me and keep me away from it, and grant me power to do good wherever it may be and then make me pleased with it. The supplicant should specify the particular affair (Bokhari).