Ahadith

Abdullah ibn Ka‘ab, who had become his father’s guide when the latter became blind, relates that he had heard from his father, Ka‘ab ibn Malik a full account of the incident of his remaining behind the Holy Prophet when he proceeded on the campaign of Tabuk. Ka‘ab said: I had accompanied the Holy Prophet in every campaign except in that of Badr, and in that case there was no question of any penalty for the Holy Prophet and the Muslims had in view ostensibly the Quraish caravan, but Allah brought about a confrontation between them and their enemies unexpectedly. I was present with the Messenger of Allah the night of Aqabah, when we covenanted complete dedication to Islam. I would not exchange Aqabah with Badr, for all the fame of Badr as compared with Aqabah. My failure to accompany the Holy Prophet in the campaign of Tabuk fell out in this wise. I was stronger and more affluent at the time of this campaign than at any other time. I had then two riding camels, and never before did I have two. Whenever the Holy Prophet decided on a campaign he would not disclose his real objective till the last moment. In this case, as the season was one of intense heat, the journey was long across the desert and the enemy was in great strength; he warned the Muslims clearly and told them his objective so that they should make full preparation. The number of those ready to accompany the Messenger of Allah was also large. No register would have sufficed for setting down the particulars of all of them. Most of those who were minded to keep away imagined that they would get away with it, unless their defection was disclosed through divine revelation. Also the fruit on the trees had riperied and their shade was thick and this too.operated on my mind. The Messenger of Allah and the Muslims who were to accompany him occupied themselves with their preparations and I would go out in the morning meaning to do the same along with him but would return without settling anything, saying to myself: There is plenty of time. I can get ready whenever I wish. This went on and the Muslims completed their preparations, and one day the Messenger of Allah started with them on his march, and I had not yet done anything to prepare myself. | still continued in my state of indecision, without settling anything, while the Muslims continued on the march. I thought I would go forth alone and overtake them. How I wish I had done it, but it was not to be. Now when I went about in the town it grieved me to observe that among those who were still at home like me were only those who were either suspected of hypocrisy or were excused on account of age or such like. The Holy Prophet made no mention of me till after he had arrived at Tabuk. There sitting among the people on that day he inquired what had happened to Ka‘ab? Someone from among the Bani Salimah said: Messenger of Allah, he has been hindered by his two cloaks and his habit of admiring his finery. On this Mu‘az ibn Jabal admonished him. The Holy Prophet said nothing. At this time" he observed someone at a distance in the desert clad in white and exclaimed: May it be Abu Khaisamah; and so he proved to be. He was the one who was taunted by the hypocrites when he gave away a quantity of dates in charity. When I learnt that the Messenger of Allah was on his way back from Tabuk I was much distressed and began to revolve false excuses in my mind that might serve to shield me from his anger. I also consulted such members of my family whose judgment I trusted. When I héard that the Holy Prophet was approaching I realized that no false excuse would avail me and I resolved to stick to the truth. He arrived the next morning. It was his wont that when he returned from a journey he first entered the mosque and offered two raka‘as of Prayer and then sat facing the people. He did the same on this occasion and those who had remained behind from the campaign came up and began to put forward their excuses on oath. They were well over eighty in number. The Holy Prophet accepted their verbal declarations, renewed their covenants, prayed for forgiveness for them and committed to Allah whatever was in their minds. When it came to my turn and I saluted him, he smiled, but it was the smile of one angry and said: Come forward. So, I stepped forward and sat down before him. He asked: What kept you back? Had you not purchased your mount? I replied: Messenger of Allah, were I confronted by someone other than yourself, a man of the world, I could easily escape his displeasure by some excuse, for I am gifted with skill in argument, but I know that if I were to spin before you a false tale today, which might even convince you, most certainly will Allah soon rouse your anger against me over something. On the other hand, if I tell you the truth and you are wroth with me, I might still hope for a good end from Allah, the Exalted, the Glorious. I have no excuse. I was never stronger and more affluent than when I held back from accompanying you. The Holy Prophet said: | This one has told the truth. Now withdraw, till Allah issues His decree concerning you. Some men of Bani Salimah followed me out of the mosque and said: We have not known you to commit a fault before this, then why did you not put forward an excuse before the Holy Prophet like the others who had held back from the campaign? Your fault would have found its forgiveness through the prayer of the Holy Prophet for your forgiveness. They kept on reproaching me so severely that I made up my mind to go back to the Holy Prophet and to retract my confession. Then I asked them: Is anyone else in similar case to mine? They said: Murarah ibn Rabi‘a ‘Amiri and Hilal ibn Umayyah Wagifi. When they mentioned two such persons who were righteous, had participated in the battle of Badr, and possessed many good qualities, I was confirmed in my original resolve. The Holy Prophet directed the Muslims to stop speaking to the three of us. People kept away from us, as if they were strangers, and it seemed to me that I was in a strange land which I could not recognize. This continued for fifty days. My two companions in misery were resigned and took to keeping inside their homes. But I being the youngest of the three and the toughest used to go out and join the Muslims in Prayer and walked the streets but nobody would talk to me. I would attend upon the Holy Prophet when he sat in the mosque after Prayer and would salute him and wonder whether he had moved his lips in returning my salutation. I would stand in Prayer near him and I noticed that he would look in my direction when I was occupied with the Prayer and would look away when I looked in his direction. Being oppressed by the hardness of the Muslims towards me I went one day and vaulted over the garden wall of my cousin Abu Qatadah of whom I was very fond, and saluted him, but he did not return my salutation. I said to him: Abu Qatadah, I adjure you in the name of Allah, do you not know that I love Allah and His Messenger? But he said nothing. I repeated my adjuration. Still no reply. I asked a third time and he said: Allah and His Messenger know best; on which I could not restrain my tears and beat a retreat the way I had come. One day I was sauntering in the market-place of Medina when I heard a peasant from Syria, who had brought a quantity of corn for sale, say: Would someone direct me to Ka‘ab ibn Malik? People pointed in my direction. He came to me and handed me a letter from the King of Ghassan. Being literate myself I read it. Its purport was: We have heard that your master has treated you harshly. God has not made you to be humiliated and maltreated. Come over to us and we shall receive you graciously. Having read it, I said to myself: This is another trial; and I committed it to the oven. When forty days had elapsed without any indication in the revelation concerning us, a messenger of the Holy Prophet came to me and said: The Messenger of Allah directs you to keep away from your wife. I inquired: Shall I divorce her or what? He said: No. Only do not associate with her. I understood that my two companions had been directed likewise. So I told my wife: Go to your parents and remain with them till Allah determines this matter. Hilal ibn Umayyah’s wife went to the Holy Prophet and said: Messenger of Allah, Hilal ibn Umayyah is old and is not able to look after himself, nor has he a servant. Would it displease you if I were to serve him? He said: No. But he should not associate with you. She said: He has no desire for me; since this incident he is occupied only with weeping. Some of my people said to me: You should also seek the permission of the Holy Prophet that your wife should look after you as the wife of Hilal ibn Umayyah looks after him. I told them: I shall not ask the Holy Prophet for permission for I do not know what he might say. Besides, I am young. Ten more days passed like this and on the fifty-first morning, after communication with us had been interdicted, when, after the dawn Prayer at home, I was sitting in a melancholy state and the wide world, as Allah, the Exalted, has described it, seemed closing in on me, I suddenly heard someone shout at the top of his voice from the crest of Mount Sala‘ah: O Ka‘ab ibn Malik, good news! I immediately fell into prostration and realized that relief had come. It seems that the Holy Prophet had informed the people at the time of the dawn Prayer that Allah, the Lord of honour and glory, had turned to us in mercy, and several people had set out to convey the good news to us. Some went to my two" companions. One spurred his horse in the direction of my home. One of the tribe of Aslam ran up to the mount and his voice reached me before the arrival of the cavalier. When the one whose voice I had heard arrived to felicitate me, I took off my garments and made him wear them. I had no other garments for my own wearing and borrowed a pair to put on and set out to present myself before the Holy Prophet. On the way I encountered crowds of people who congratulated me, saying: Blessed be the acceptance by Allah of thy repentance. When I entered the mosque I found the Holy Prophet seated surrounded by people. Of them, Talha ibn Ubaidullah got up and sprang towards me and, shaking my hand, congratulated me. He was the only one out of the Emigrants who got up and I have never forgotten this gesture of his. When I saluted the Holy Prophet his face was aglow with joy and he said: Be happy with the best one of all thy days that have passed since thy mother gave thee birth. [ said: Messenger of Allah, is this from you or from Allah? He answered: It is indeed from Allah. It was usual with him that his happy face glowed as if it were a segment of the moon, which we took as a signal that he was pleased. I then submitted to him: Messenger of Allah, to complete my repentance I would like to give up all my possessions as charity in the cause of Allah and His Messenger. He said: Hold back part of it; that would be better for you. On which I said: I shall hold back that portion which is in Khaibar. Then I submitted: Messenger of Allah, Allah, the Exalted, has delivered me only because I adhered to the truth, and it is part of my repentance that for the rest of my days I shall speak nothing but the truth. Ever since I declared this before the Holy Prophet, Allah, the Exalted, has not tried anyone so well in the matter of telling the truth as He has tried me. To this day, since my declaration, I have never had any inclination to tell a lie, and I hope that Allah will continue to safeguard me against it during the rest of my days. Allah, the Exalted, revealed: Allah has assuredly turned with mercy to the Prophet and to the Emigrants and the Helpers who stood by him in the hour of distress when the hearts of a party of them had well-nigh swerved, and He has turned with mercy to these last also. He is Compassionate and Merciful to all of them. He has also turned with mercy to the three whose matter had been deferred and who felt as if the wide earth was closing in upon them and whose lives became a burden to them and who became convinced that there was no refuge against the wrath of Allah save in Himself. He turned to them with mercy that they might turn to Him in repentance. Surely, it is Allah Who is Oft-Returning with compassion and is Ever Merciful. O ye who believe, be mindful of your duty to Allah and keep company with the righteous (9.117-119). Ka’ab continued: After Allah had guided me to Islam, His greatest bounty in my estimation, that He bestowed upon me, was my telling the truth to the Holy Prophet, and not lying to him and ruining myself as were ruined those who did tell lies to him. In His revelation Allah had said concerning those who told lies worse than He said concerning anyone: They will swear to you by Allah, when you return to them that you may leave them alone. So leave them alone. They" are, indeed, an abomination, and their abode is hell, a recompense for that which they did. They will swear to you that you-may be pleased with theth but even if you are pleased with them, Allah will not be pleased with the rebellious people (9.95-96). Our matter had been left pending, of the three of us, apart from the matter of those who had made excuses on oath before the Holy Prophet which he accepted, and whose convenants he renewed and for whom he prayed for forgiveness. The Holy Prophet kept our matter pending till Allah determined it with: He has also turned with mercy to the three whose matter was deferred. The reference here is not to our holding back from the campaign, but to his deferring our matter and keeping it pending beyond the matter of those who made their excuses on oath which he accepted. One version adds: The Holy Prophet set out for Tabuk on Thursday. He preferred setting out on a Thursday. Another version has it that he always returned from a journey in the early forenoon and went directly to the mosque where he offered two raka‘as of Prayer, whereafter he sat down there receiving people (Bokhari and Muslim).

Imran ibn Husain Khuza‘ai relates that a woman of the Juhainah, who had become pregnant in consequence of adultery, came to the Holy Prophet and said: Messenger of Allah, I have committed a capital offence, so direct the execution of the sentence. The Holy Prophet sent for her guardian and said to him: Treat her kindly, and when she is delivered of the child bring her back. He did accordingly. Her clothes were secured around her and the sentence was directed to be carried out. She was accordingly stoned to death. The Holy Prophet led the funeral prayers for her. Umar submitted: Messenger of Allah, she had been guilty of adultery. He answered: She repented so that her repentance spread over seventy of the people of Medina would suffice them. Can there be any higher degree of repentance than that she laid down her life voluntarily to win the pleasure of Allah, the Lord of honour and glory (Muslim)? (An-Nur 33, Hud 5, At-Tahrim 10)

Ibn Abbas and Anas ibn Malik relate that the Holy Prophet said: If a son of man had a valley full of gold he would desire two of them. Only the earth of the grave can fill his mouth. Allah turns with mercy to him who turns to Him in repentance (Bokhari and Muslim). (An-Nur 33, Hud 5, At-Tahrim 10)

Abu Hurairah relates that the Holy Prophet said: Allah, the Exalted, will be greatly pleased with two, one of whom kills the other and both enter Paradise. The first one while fighting in the cause of Allah is slain by the second, and thereafter Allah turns in mercy to the second and he becomes a Muslim and in his turn becomes a martyr like the first (Bokhari and Muslim). (An-Nur 33, Hud 5, At-Tahrim 10)

Abu Malik Ash‘ari relates that the Holy Prophet said: Cleanliness is half of faith; the utterance of: All praise belongs to Allah; fills the scales of good works; the utterance of: Holy is Allah and worthy of all praise; fills the space between the heavens and the earth; Prayer is light; charity is proof of faith: steadfastness is a glow and the Quran is a plea in your favour or against you. Everyone begins the morning ready to bargain with his soul as a stake and ransoms it or ruins it (Muslim). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)

Abu Sa‘id Khudri relates that some people from among the Ansar asked the Holy Prophet to give them something, and he gave them; they asked again and he gave them till he exhausted all he had. Then he said to them: Whenever there is anything in hand I do not keep it back from you. Remember: he who seeks chastity, Allah makes him chaste; he who seeks self-sufficiency, Allah makes him self-sufficient; and he who seeks steadfastness Allah bestows steadfastness upon him. Upon no one has been bestowed a bounty better and more comprehensive than steadfastness (Bokhari and Muslim). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)

Suhaib ibn Sinan relates that the Holy Prophet said: Wondrous is the case of a believer; there is good for him in everything, and it is so for him alone. If he experiences something agreeable, he is grateful to God and that is good for him; and if he experiences adversity, he is steadfast and that is good for him (Muslim). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)

Anas relates that when the illness of the Holy Prophet became grave so that his suffering would make him unconscious, Fatimah exclaimed: Ah, the suffering of my dear father; and he reassured her: There is no more suffering for thy father after today. When he died she said: Ah, my father, he has responded to the call of his Lord; Ah, my father, the garden of Paradise has become his resort; Ah, my father, we apprise Gabriel of his death. When he was buried she" said: How were your hearts reconciled to pouring earth over the Messenger of Allah? (Bokhari). (Aal-e-`Imran 202, Al-Baqarah 157, Az-Zumar 12, Ash-Shura 45, Al-Baqarah 155, Muhammad 33)

Usamah ibn Zaid, loved by the Holy Prophet and the son of one loved by him, relates that a daughter of the Holy Prophet sent word to him that her son was at his last breath and begged him to go to her. He sent his salutation to her with the message: To Allah belongs that which He bestowed and to Him belongs that which He takes. Everything has its term fixed by Him. Let her be steadfast, therefore, and hope for His grace and mercy. She sent back word to him begging him for the sake of Allah to go to her. He stood up and proceeded to her accompanied by Sa‘ad ibn Ubadah, Mu‘az ibn Jabal, Ubayy ibn Ka‘ab, Zaid ibn Thabit and others. When he arrived the child was presented to him and he took it in his lap. Observing its distress his tears began to run, whereupon Sa‘ad said: Messenger of Allah, what is this? He made answer: This is compassion which Allah has placed in the hearts of His servants (and one version has it: in the hearts of such of His servants as He has willed) and Allah has compassion on such of His servants as are compassionate (Bokhari and Muslim). ()